Stories of faith, artistry, and devotion can be heard in every corner of Krishnanagar – but none as powerful as Krishnanagar’s ‘Burima’. For over two and a half centuries, this sacred idol of Goddess Jagaddhatri has united generations from the royal palace to the peasantry, carrying an unbroken legacy of respect and pride.
In the vibrant land of Nadia, where craftsmanship meets devotion, the story of Burima is more than just a festival – it is a living history of Bengali culture and heritage. Every year, the people of Krishnanagar renew their faith through the worship of Burima, transforming the city into a vibrant spectacle of light, sound, and spiritual power.
This article delves deep into the 253-year-old tradition of ‘Burima’ in Krishnanagar, discussing its origins, rituals, and the passion of one of the most iconic Jagaddhatri pujas in Bengal.
Origin of ‘Burima’ in Krishnanagar
The story of Burima begins around 1772, during the reign of the Nadia royal family. The then ruler of Krishnanagar, known for his devotion to Goddess Jagaddhatri, initiated this grand puja in the palace grounds. Over time, the puja expanded beyond the palace walls, gradually reaching the heart of the peasantry – an area that became synonymous with Burima’s divine presence.
Unlike many other pujas that began as private family rituals, ‘Burima’ in Krishnanagar transformed into a public festival. Decorated with traditional Shola artwork and intricate ornaments, the statue’s serene face becomes a symbol of Krishnanagar’s artistic pride.
Fun fact:
Many believe that the Burima statue was designed in the same style used by the royal sculptors of Krishnanagar, who were world-renowned for their clay craftsmanship and realistic details.
From Rajbari to Chashapara: A journey of unity and faith
The journey of Burima from Rajbari (royal palace) to Chashapara is not just geographical – it is emotional and spiritual.
Every year, the statue is carried with great reverence through the streets, accompanied by the beat of dhaks, the sound of uluds and a sea of devotees. This grand procession symbolizes the continuity of tradition and the bond between the royal family and the common people.
Even after 253 years, this ritual remains unchanged, reminding everyone that faith knows no boundaries. The transformation from palace to para (place) marks the democratization of devotion, where divinity is not just for the elite, but for everyone.
Rituals that preserve a 253-year-old tradition
The worship of ‘Burima’ in Krishnanagar follows strict traditional rituals that have been passed down from generation to generation.
The main rituals include:
- Maha Snaan (Holy Bath): Before the worship begins, the idol is purified with holy water and flowers.
- Aarti and Anjali: Performed with ancient mantras that have remained unchanged for centuries.
- Sandhi Puja: The most powerful moment, which is believed to mark the union of divine energies.
- Rajbari Bhog: A special offering prepared using recipes preserved from the royal kitchen.
What makes this puja unique is not just the splendor but the precision and purity with which these rituals are performed – a symbol of 253 years of unwavering devotion.
The Artistic Glory of Krishnanagar’s ‘Burima’
Krishnanagar is known worldwide for its clay art, and the Burima statue is a remarkable work of art crafted by local artisans over generations. Every curve, every ornament and every expression reflects the unparalleled craftsmanship of this heritage city.
- The face of the statue radiates a motherly serenity — a reflection of the nurturing spirit of Goddess Jagaddhatri.
- The Chalachitra (background art) behind the statue depicts mythological scenes painted with natural colours.
- The lighting and decorations are entirely locally designed, showcasing the creativity of Krishnanagar.
This artistic dedication keeps alive a tradition that blends fine art with faith — a perfect example of Bengal’s cultural richness.
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Why Krishnanagar’s ‘Burima’ is more than just a puja
To the people of Krishnanagar, Burima is not just a goddess – she is a guardian, a mother and an emotion. Every generation grows up witnessing this puja, participating in its rituals and spreading stories of miracles and blessings.
Locals believe that Burima protects Krishnanagar from natural disasters and many devotees claim that their wishes are fulfilled after praying to her.
During the days of the puja, the entire city is transformed – the markets bloom with colour, music fills the air and every house lights up with hope. It is not just a celebration; it is a collective memory of 253 years of faith and identity.
A modern face of a timeless tradition
Even in today’s fast-paced world, Krishnanagar’s ‘Burima’ is evolving while preserving its roots.
The organizing committee now includes young members who digitally document the rituals, ensuring that the tradition survives.
Eco-friendly materials are being introduced for the idols and decorations.
Cultural events, exhibitions and local art fairs during the puja encourage community bonding and tourism.
Thus, Burima stands as a symbol of how tradition can be adapted without losing its soul.
The story of Krishnanagar’s ‘Burima’ is not just about rituals or history – it is about devotion that transcends time. From royal palaces to the local lanes of Chashapara, Burima’s blessings have been uniting people for generations.
Even after 253 years, her presence reminds us that faith is eternal, art is divine and tradition is the soul of Bengal.
Hi readers. I’m Piyali Batabyal, a passionate blogger who loves to share her thoughts, ideas, and experiences across a variety of topics—from lifestyle and beauty to personal growth and creativity. With a curious mind and a love for words.
Alongside my writing, I am also a professional makeup artist with a flair for enhancing natural beauty and creating transformative looks.